Saturday, November 28, 2020

Lenin on Social Class

https://mltoday.com/from-the-classics-lenin-on-social-classes/

From  A Great Beginning

June 28, 1919

And what does the “abolition of classes” mean? All those who call themselves socialists recognise this as the ultimate goal of socialism, but by no means all give thought to its significance.

Classes are large groups of people differing from each other by the place they occupy in a historically determined system of social production, by their relation (in most cases fixed and formulated in law) to the means of production, by their role in the social organisation of labour, and, consequently, by the dimensions of the share of social wealth of which they dispose and the mode of acquiring it. Classes are groups of people one of which can appropriate the labour of another owing to the different places they occupy in a definite system of social economy.

Clearly, in order to abolish classes completely, it is not enough to overthrow the exploiters, the landowners and capitalists, not enough to abolish their rights of ownership; it is necessary also to abolish all private ownership of the means of production, it is necessary to abolish the distinction between town and country, as well as the distinction between manual workers and brain workers. This requires a very long period of time. In order to achieve this an enormous step forward must be taken in developing the productive forces; it is necessary to overcome the resistance (frequently passive, which is particularly stubborn and particularly difficult to overcome) of the numerous survivals of small-scale production; it is necessary to overcome the enormous force of habit and conservatism which are connected with these survivals.

The assumption that all “working people” are equally capable of doing this work would be an empty phrase, or the illusion of an antediluvian, pre-Marxist socialist; for this ability does not come of itself, but grows historically, and grows only out of the material conditions of large-scale capitalist production. This ability, at the beginning of the road from capitalism to socialism, is possessed by the proletariat alone. It is capable of fulfilling the gigantic task that confronts it, first, because it is the strongest and most advanced class in civilised societies secondly, because in the most developed countries it constitutes the majority of the population, and thirdly, because in backward capitalist countries, like Russia, the majority of the population consists of semi-proletarians, i.e., of people who regularly live in a proletarian way part of the year, who regularly earn a part of their means of subsistence as wage-workers in capitalist enterprises.

Those who try to solve the problems involved in the transition from capitalism to socialism on the basis of general talk about liberty, equality, democracy in general, equality of labour democracy, etc. (as Kautsky, Martov and other heroes of the Berne yellow International do), thereby only reveal their petty-bourgeois, philistine nature and ideologically slavishly follow in the wake of the bourgeoisie. The correct solution of this problem can be found only in a concrete study of the specific relations between the specific class which has conquered political power, namely, the proletariat, and the whole non-proletarian, and also semi-proletarian, mass of the working population—relations which do not take shape in fantastically harmonious, “ideal” conditions, but in the real conditions of the frantic resistance of the bourgeoisie which assumes many and diverse forms.

The vast majority of the population—and all the more so of the working population—of any capitalist country, including Russia, have thousands of times experienced, themselves and through their kith and kin, the oppression of capital, the plunder and every sort of tyranny it perpetrates. The imperialist war, i.e., the slaughter of ten million people in order to decide whether British or German capital was to have supremacy in plundering the whole world, has greatly intensified these ordeals, has increased and deepened them, and has made the people realise their meaning. Hence the inevitable sympathy displayed by the vast majority of the population, particularly the working people, for the proletariat, because it is with heroic courage and revolutionary ruthlessness throwing off the yoke of capital, overthrowing the exploiters, suppressing their resistance, and shedding its blood to pave the road for the creation of the new society in which there will be no room for exploiters.

Great and inevitable as may be their petty-bourgeois vacillations and their tendency to go back to bourgeois “order”, under the “wing” of the bourgeoisie, the non-proletarian and semi-proletarian mass of the working population cannot but recognise the moral and political authority of the proletariat, who are not only overthrowing the exploiters and suppressing their resistance, but are building a new and higher social bond, a social discipline, the discipline of class-conscious and united working people, who know no yoke and no authority except the authority of their own unity, of their own, more class-conscious, bold, solid, revolutionary and steadfast vanguard.

In order to achieve victory, in order to build and consolidate socialism, the proletariat must fulfill a twofold or dual task: first, it must, by its supreme heroism in the revolutionary struggle against capital, win over the entire mass of the working and exploited people; it must win them over, organise them and lead them in the struggle to overthrow the bourgeoisie and utterly suppress their resistance. Secondly, it must lead the whole mass of the working and exploited people, as well as all the petty-bourgeois groups, on to the road of new economic development, towards the creation of a new social bond, a new labour discipline, a new organisation of labour, which will combine the last word in science and capitalist technology with the mass association of class-conscious workers creating large-scale socialist industry.

The full text is at Marxist Internet Archive   <<marxists.org>>.

Friday, November 27, 2020

Creeping fascism after the U.S. election: Trump’s march to Gilead

https://mronline.org/2020/11/24/creeping-fascism-after-the-u-s-election-trumps-march-to-gilead/

~~ posted for Collectivist ~~

Would you believe it? Just when these ‘creeping fascism’ people were expecting Donald Trump to unleash hordes of Brownshirts onto the streets of America, he goes and gets defeated in an election! Yes, the normal functioning of capitalist democracy! Which shows you just how far fetched the idea of creeping fascism was.

How do I know this is what some are saying? Because I read it on Facebook, obviously. Posted by John Rees. He says:

The passage of events is the harshest theoretical critic. The faults of the ‘creeping fascism’ ‘theory’ are now exposed by the ordinary workings of capitalist democracy. The disastrous weakness of this theory was not that it drew attention to Trump’s facilitation of the far right but that it so overestimated the threat that it disarmed resistance and disoriented activists.

The problems with Rees’s comments are threefold. First, he misunderstands what’s happening in the United States right now. Second, he’s evidently got a simplistic view of what the creeping fascism theory actually is. And third, it’s the complacency of people like him that disarms the movement in the face of the fascist threat.

As I argue below, the creeping fascism theory is about warning the Left and popular movements of the urgent need to combat directly the racist, xenophobic, and anti-immigrant wave that the far right are using to advance towards power–the mechanism used to elect Trump in America and secure Brexit in Britain. The real danger is that we sit back and adopt the Panglossian view that everything is back to ‘normal’.

Trump’s abortive coup

First on Trump. All perspectives are conditional, and Trump has not yet (mid-November) been prised out of the White House. Given the scale of his defeat, the clear blue water of six million more votes for Biden, it will be difficult to pull off an anti-democratic coup. If it had been as close as 2000, then you might have seen the Supreme Court find for Trump, or federal marshals being sent to seize ballot boxes. The fact that the ‘Million MAGA March’ on 14 November was a flop–only a few thousand hard-core Trumpists turned up–will have further discouraged support for this.

In the circumstances, any attempt by the Republican-packed Supreme Court to overturn the electoral verdict would probably cause a serious split in the state apparatus, and something like an uprising. Another route might be for state legislatures to overturn the result and nominate their own or extra delegates to the electoral college, but that would suffer from the same drawbacks. It is still not entirely excluded, but it does now look unlikely that Trump will pull off a coup.

If and when he is prised out of the While House, however, Trumpism and the American far right are far from defeated or banished from the political scene. Seventy million voters is an immense potential base for Trump. In the next few weeks and months, we may see Trump address mass rallies of his supporters to prepare them for further struggles. Trumpism, moreover, still has a firm grip on the Republican Party. Probably now there will be a combination tactic for the Trumpist right–inside and outside the Republican Party. Republican Congress people are unlikely to break with Trump, because his loyal mass base could finish them politically if they do.

After the Black Lives Matter protests, we saw something extraordinary–the mass mobilisation of armed militias on the streets. Politically these groups are fascist, even if they salute the Stars and Bars rather than the Swastika. In many places they have significant support inside local police forces. And there are tens of thousands of them. They are an important part of the Trump mass base.

Trump’s supporters are not a homogenous, finished fascist base. But many of them, millions of people, would clearly support the suppression of (bourgeois) democracy and its replacement with a dictatorial authoritarian regime.

It is not so clear that Trump will attempt to be the Republican candidate in 2024: a 78-year-old candidate may not seem viable. But as George Monbiot argues, the next Republican candidate could be a more competent authoritarian. He also points out that the new Biden government could be an interregnum before something much worse than the current Trump regime.

Assuming Biden takes over, what we are going to see now is a sustained campaign to besiege the new government. The hard right will use its control of the Supreme Court and its likely control of the Senate to obstruct Biden and back up states where abortion is banned, effectively ditching Roe vs Wade. Biden is a Catholic and it is far from clear that he will do much to oppose this. Obamacare (with all its limitations) is also likely to come under siege.

The Trumpist movement

Who are Trump’s 70 million supporters? Like many other far-right leaders, Trump’s most solid base is not in the working class, but among wealthier voters. One commentator puts it like this:

The Democrats’ electoral base is mostly in urban areas and includes lower-income, unionised, youth, precarious, Black, Latino, and LGBT sectors. The Republicans’ electoral base is concentrated in rural areas and includes voters that are male, white, middle-aged, and have incomes over $100,000 a year.

This is a very schematic thumbnail sketch; in any case, you don’t get 70 million votes without having a large swathe of working-class voters on your side. Like many fascist or far-right movements, Trumpism was successful in putting together a large section of the petty bourgeoisie and the rich with a significant chunk of the working class, including many white women.

The United States is deeply polarised, with all classes split on Trump and Trumpism. The coronavirus crisis and its economic impact, the depth of racism, the conquest of the Republicans by the hard right, and the likely stalemate between Biden and Congress–all of these things will deepen the polarisation and the political crisis.

Trump’s refusal to leave the White House is probably not at this stage an indicator that he is going to stage some last-minute attempted coup, but that he is building and consolidating the Trumpist mass base by stirring its sense that the election was ‘stolen’. There may be a partial parallel here with the Nazi myth that attributed Germany’s defeat in the First World War to a ‘stab in the back’ by socialist and liberal politicians.

In power, Trump and his supporters attempted to apply the tactic of gleichschaltung – using control over central levers of power to bring the whole state apparatus under control. The State Department has been purged, the Environmental Protection Agency has been purged, the security apparatus has been purged, and the Pentagon has been purged. Crucially, the Supreme Court has been stacked with far-right reactionaries.

The American Marxist John Bellamy Foster has from the beginning called Trump a ‘neo-fascist’. Nonetheless, soon after Trump’s 2016 election he was keen to point out crucial difference between Trumpism and 1930s fascism:

… key features distinguish neo-fascism in the contemporary United States from its precursors in early 20th century Europe. It is in many ways a unique form, sui generis. There is no paramilitary violence in the streets. There are no Blackshirts or Brownshirts, no Nazi Stormtroopers. There is, indeed, no separate fascist party.

An important part of this account can no longer be sustained. The modern analogues of fascist Blackshirts and Brownshirts have been on the streets and they have shot Black Lives Matter demonstrators. But in the march to Gilead they are likely to be an auxiliary force alongside the police, the border patrol, the army, and other armed bodies of the state–whose personnel are overwhelmingly right-wing and reactionary.

This aspect of authoritarian repression has been on display in attacks on the Black Lives Matter movement, where the Border Force was renamed ‘federal agents’ and sent to confront demonstrators in Portland and elsewhere. A modern authoritarian-fascist regime will not need to call on armed street-fighters as a central repressive force, because today’s repressive and ‘Panoptican’ surveillance state does not face an insurgent and possibly revolutionary working class, as the Nazis and Italian Fascists did in the 1920s and ‘30s. The police can be relied upon to do most of the work.

Biden’s victory has paused, but not ended, the fight for Gilead by American fascists and hard-right Republicans. The essence of what they want is the destruction of democracy–of effective voting rights, of radical media outlets, and of popular organisation in unions, campaigns, and movements of the oppressed. They want women, Black people, and LBGT+ communities put back in their place. They want to restore the apartheid system that ruled Black people’s lives until the 1960s. They want to send women back to the kitchen, and LBGT+ people back to the closet. This is the essence of the programme of modern fascism in America.

What do we mean by creeping fascism?

The creeping fascism theory more generally makes a series of analytical points about the rise of the reactionary right internationally. It is not an attempt to stick the label ‘fascist’ on every reactionary movement, but to understand the dynamics of the emergence and mobilisation of the modern analogues of classical fascism.

In the immediate aftermath of World War II, fascists in France and elsewhere discussed the need to build broad nationalist parties which would have fascists at their core. That is what has been done successfully in France, Germany, and Austria, and, in a more complex and nuanced way, in Italy. The same process is now underway in Spain.

Most sectors of modern fascism have ditched the stiff-armed salutes and the jackboots. But they have not changed their programme. Enzo Traverso calls these parties, like the Front National in France and the AfD in Germany, ‘post-fascist’. The exact term doesn’t matter: understanding the process does. And modern fascist leaders have grasped an important historical lesson–fascists coming to power through a reactionary uprising is a rarity. They nearly always come to power through winning elections or being invited into government by existing reactionary regimes.

The disastrous economic crisis of 2008 produced a terrible response from the neoliberals in power, including the ‘extreme centre’ of the Blair/Obama type. Unable to chart an alternative to the catastrophic consequences of neoliberal financialisation–an alternative that might at least have included state regulation of investment and transactions–they turned instead to deficit financing (‘quantitative easing’), and sought to pay for it through savage austerity.

The endless economic and political crisis that ensued produced huge movements of protest and resistance, including Occupy!, the Indignados in Spain, repeated general strikes in Greece, the Gezi Park movement in Turkey, and, in a slightly different way, the Arab Spring.

As the ruling class faced the fury of sections of the popular masses, they turned to repression, with new laws against demonstrators and vicious police attacks on movements of resistance. But repression alone could not defeat these vast movements. The spaced was opened for disaffection to be channelled towards extreme-right, anti-immigrant, racist and fascist movements.

This culminated in the surge of the AfD in Germany, 30% for Marine Le Pen in the 2017 French presidential second round, the renovated Lega party joining with the Five Star Movement to form a government in Italy, the election of the Modi government in India, the consolidation of the dictatorial Viktor Orban government in Hungary, the authoritarian anti-abortion government in Poland, and of course the election of Donald Trump in the United States.

Creeping fascism: three theses

In talking about this process as ‘creeping fascism’, we kept in mind three things. First, the statement of Karl Polanyi in his famous book The Great Transformation: ‘The victory of fascism [in the 1930] was made virtually inevitable by the liberals’ obstruction of any reform involving planning, regulation, and control.’

We disagree with this statement, because Polanyi discounts the possibility of a socialist-revolutionary outcome to the crisis. But he is right to imply that the failure of mainstream, centrist, liberal politics to address the economic crisis and its social consequences creates the conditions for fascism.

The stability of bourgeois democracy since World War II has been built on relative economic prosperity and the historic growth in working-class living standards during the post-war boom. Destroy prosperity and welfare systems, and capitalist democracy, one way or another, is liable to collapse.

Second, we also took into account the thinking of Robert Kutzer in his book Can Democracy Survive Global Capitalism? His basic answer to his own question is ‘no’. More precisely, he argues:

Democratic capitalism today is a contradiction in terms. Globalisation under the auspice of finance-capital has steadily undermined the democratic constraints on capitalism. In a downward spiral, popular revulsion against predatory capitalism has strengthened populist ultra-nationalism and weakened democracy.

Because Kuttner is a social-democrat, he poses the issue as controlled capitalism versus authoritarian dictatorship. We pose the choices differently. But like Polanyi, Kuttner sees the far right as much more able to benefit from economic crisis and social collapse than the Left. The far right defends the power and prerogatives of capital, while the Left will face endless hostility from the right, capital, and their media.

Kuttner is surely right about neoliberal capitalism and democracy. It is not just a matter of closing down democratic rights of demonstration and assembly. It is also about crushing every space of resistance, inside and outside the national and local state. This involves ending public ownership and control, manipulating and rigging elections, attacking public-service broadcasting and critical media, purging the universities of critical teachers and content, and privatising national and local government functions so they escape popular oversight. This process inevitably leads to widespread corruption, and the dictators are often themselves immensely rich and corrupt (Erdoğan, Putin, and Xi Jinping are all billionaires).

Modern fascism

So the first part of our argument is that the giant crises which are upon us are incompatible with capitalist democracy. This should not surprise us. Bourgeois democracy has existed for a much shorter time than capitalism itself. Francis Fukuyama’s prediction that capitalist globalisation would lead to the victory of democracy everywhere has proved wrong on all counts.

Our second part is that simple repression is rarely sufficient to defeat the popular masses, democracy, and the left. It generally involves also building a mass reactionary base. This is the genius of the project of Turkish president Recep Tayyip Erdoğan in Turkey. He has used the mass electoral base of the Islamist AKP party as his route to power, and then used his presidential position and parliamentary majority to successively purge the police, the army, the judiciary, the civil service, and the universities of all opponents and possible opponents, in a classic process of gleichschaltung. Combined with this, he has engineered the most brutal repression of all popular movements, especially the Kurdish-led HDP. Hundreds of thousands have been jailed, many thousands tortured, and tens of thousands of mainly Kurdish political militants killed.

Robert Kuttner brands both Erdoğan’s Turkey and Putin’s Russia as ‘soft fascism’, because although some of the forms of democracy, like managed elections, continue, they are rendered largely meaningless in practice. There are differences: Erdoğan has a mass party of immense power behind him (the AKP has 11 million members), whereas Putin’s United Russia (two million members) pivots much more on the state apparatus itself. But these are differences of degree, not type.

There are obvious differences, too, with interwar fascism. In the 1930s, a mass reactionary electoral base backed up armies of street-fighters needed to physically defeat the left and the workers’ movement on the streets. Nowadays, the surveillance state and militarised police forces render armed fascist militias–in most cases–redundant. However, the case of the United States shows that interaction between armed fascists and the repressive apparatuses of the state is ongoing and symbiotic. In major conflicts, the armed fascists, said to number tens of thousands, can be mobilised. Even in England and Scotland, we should not forget, extreme right-wing thugs have been on the streets–from the Tommy Robinson demonstrations, through the pro-Brexit protests, to the anti-lockdown movement–and they have not gone away.

Creeping fascism defeated?

If it is economic and social crisis that creates the opportunity for the far right and the slide towards fascism, these crises generate a polarisation–which Polanyi misses. Everywhere, there is mass resistance to the far right.

The most dramatic example in the last year, in the United States and internationally, was the Black Lives Matter movement, which had the active support of millions–workers, oppressed people, young people–and of course was met with vicious state repression and involved head-to-head confrontations with armed fascist militias.

n the last part of the year, we have seen: an upsurge of rebellion against the far-right regime in Poland, led by young women and focused especially on resisting new anti-abortion attacks; the sweeping left victory in the referendum in Chile, aimed at ditching a constitution that enshrines privatisation and neoliberalism; the return to power of the Movement Towards Socialism in Bolivia; and an exceptionally militant uprising against corruption and repression in Peru. The fall of Trump will demoralise the far right and embolden the resistance.

Karl Polanyi tends to pose the alternatives as liberalism or fascism. ‘If the liberals [and, I might add, the social-democrats] don’t introduce regulated capitalism, then the fascists can come to power.’

If that’s the real choice, we’re in trouble, because the aftermath of the 2008 crash showed clearly that liberals and social-democrats are not prepared to challenge the prerogatives of capital; in power or out, they stick with neoliberal austerity. The main exception, of course, was the Jeremy Corbyn movement in the Labour Party, and the war against him by the capitalist class and the right-wing of the Labour Party was really about his radical programme. Bernie Sanders in the United States was also a partial exception, and he too was the recipient of fierce hostility from the capitalist class and the right-wing of the Democrats.

The emerging forces of rebellion–workers, the youth, women, Black people (not, of course, exclusive categories)–are the real basis of the potential alternative, that of anti-capitalist transition (aka revolution). Yes, the stakes really are that high. We are not going back to the 1970s or the 1950s: either we make revolution or we risk fascism, militarisation, and ecological and social collapse.

A vivid example of the sustained danger of creeping fascism is the growth of Vox in the Spanish state. Vox raps itself in the colours of Castilian nationalism and resists federalism and the right of the different nations and regions to autonomy. It has highly reactionary positions on women and promotes dog-whistle homophobia. It self-consciously paints itself in Francoist garb in its reactionary Catholicism and xenophobic nationalism. And it has stolen most of the base of the allegedly middle-of-the-road new Ciudadanos (Citizens) party. Now it is cleverly putting itself at the head of anti-lockdown demonstrations in Madrid and elsewhere.

You cannot analyse parties like Vox with a template derived from the 1930s, checking for similarities to and differences from Nazism to decide whether they are ‘fascist’ or not. Vox is a modern analogue of 1930s fascism. It is a movement in process, and its dynamic and programme is towards fascism.

War on socialism

It was no surprise that the Cuban-American population of Florida was showered with anti-socialist messages by the Trump campaign. Mostly this is a reactionary community, gripped with hatred of the Communist government on Cuba, but also of the Chavist regime in Venezuela, from where comes an increasingly large exile population in the U.S.

But the Republicans onslaught against ‘socialism’ went much further. In his acceptance speech at the Republican convention, Donald Trump said: ‘This election will decide whether we save the American dream or whether we allow a socialist agenda to demolish our cherished destiny.’

Throughout the campaign, attacks on socialism were constant, as were attempts to paint Biden and Obama as socialists in league with Cuba and Venezuela. The content of these attacks was absurd, but the very fact of this discourse is significant. What is elided in the discussion is socialism and social-democracy–revolutionary transformation as opposed to wanting a decent health and welfare system.

But in the United States, recent polls show big majorities, especially in the 18-34 and over 55 age groups, with a positive image of socialism–as opposed to capitalism. Probably many of those with a positive view have in mind state-regulated welfare capitalism. But the hostility to capitalism is significant–and dangerous for the ruling class.

The attack on socialism in the U.S. is a pre-emptive campaign against the emergence of a hardened socialist and class-struggle opposition to neoliberalism and the far right–as we see today represented by the Democratic Socialists of America. It is a pre-emptive strike against growing union opposition and militancy. It correctly identifies the real opposition to far-right America.

I finish by returning to Robert Kuttner’s question: can democracy survive global capitalism? Our answer is no. In the long term, the road to Gilead is open, as long as an anti-capitalist alternative is not built. And that alternative can only be built by direct confrontation with the major weapons of division used by the fascists and the far right–racism, homophobia, misogyny, xenophobia. In that fight we can shut the door on Gilead.

Ben Fletcher’s One Big Union ~~ Robin D.G. Kelly

https://www.dissentmagazine.org/online_articles/ben-fletchers-one-big-union

~~ posted for Collectivist ~~

Ben Fletcher, once one of the most important black labor figures in the United States, has faded into obscurity. But he couldn’t be more relevant to the most urgent political projects of the present.

Re-reading Peter Cole’s marvelous Ben Fletcher: The Life and Times of a Black Wobbly amidst a global pandemic has been something of a revelation. The book makes a case for Fletcher’s relevance to the most urgent political projects of the present, and reminds us of his important role in history. This spring, sheltered at home, I streamed Reds—Warren Beatty’s three-hour masterwork about the Russian Revolution as told through the romance of American journalists John Reed and Louise Bryant. The movie reminded me how acutely Fletcher has been missing from accounts of the past.

I hadn’t seen Reds since its theatrical release in the early 1980s. A college student and die-hard Marxist who spent the previous summer reading the first two volumes of Capital and all three volumes of Lenin: Selected Works, I vividly recall tearing up as Reed and Bryant joined throngs of workers marching down the streets of Petrograd toward the Winter Palace, singing the “Internationale” in Russian.

Seeing it again after all these years, I suddenly remembered that I had also found the film unsettling because of its whitewashing of the left. Here was a considerable slice of American-Communist history without Negroes or a “Negro Question.” One would never know from the film that John Reed was the first American to address the Communist International on “The Negro Question in America.” Delivered on July 25, 1920, just three months before his untimely death, his speech excoriated U.S. racism, condemned lynching and disfranchisement, and heralded a new revolutionary movement among black workers and intellectuals such as A. Philip Randolph and Chandler Owen, editors of the socialist-leaning Messenger magazine. And yet, while urging Communists to support black struggles for social and political equality, Reed argued that their main task should be “to organize Negroes in the same unions as the whites. This is the best and quickest way to root out racial prejudice and awaken class solidarity.” The Industrial Workers of the World, he insisted, had been doing this all along.

In fact, Benjamin Harrison Fletcher should have shown up in Reds, and not just in cameo. Reed first met Fletcher in 1910 and, like everyone in the IWW’s circle, came to regard him as one of the most talented organizers the Wobblies ever produced. Even those hostile to the Wobblies acknowledged Fletcher’s venerated status. The Messenger dubbed him “The most prominent Negro Labor Leader in America.” A target of the First World War’s Red Scare, Fletcher also became one of the most prominent black political prisoners in the country. He was the only African American among the 101 Wobblies convicted of violating the 1917 Espionage Act, for which he served nearly three years in Leavenworth. Even after his death in 1949, long past the Wobblies’ heyday, Fletcher remained widely respected. The fairly conservative black-owned newspaper the Atlanta Daily World ran a glowing obituary calling Fletcher “One of the most brilliant Negroes ever associated with a leftist organization” and “highly respected for his scholastic ability and his oratorical efforts.” That author’s point, that Fletcher was jailed because “mass hysteria swept the country and new laws, criminal syndicalism made its appearance . . . as a weapon to prosecute supposed subversives,” was not lost on readers living through a second, more virulent Red Scare.

By the time Reds hit the big screen, Fletcher had faded into obscurity, and it was precisely the whiteness of Reds that led me to Philip S. Foner’s American Socialism and Black Americans, where I first encountered Fletcher. I found traces of him in Sterling Spero and Abram Harris’s classic 1931 text The Black Worker, in Robert Allen’s Reluctant Reformers, in Melvyn Dubofsky’s massive history of the IWW, We Shall Be All, and in a smattering of obscure journals. But these sources did not capture his complicated experiences as an independent black socialist labor leader, the breadth of his intellect and strategic brilliance, and his triumphs and disappointments, not to mention his razor-sharp wit and wicked sense of humor.

That changed in 2006 when a young historian named Peter Cole published the first edition of Ben Fletcher: The Life and Times of a Black Wobbly with Charles H. Kerr, the iconoclastic publishing house then run by Franklin and Penelope Rosemont. It was soon followed by Cole’s magnificent monograph, Wobblies on the Waterfront: Interracial Unionism in Progressive-Era Philadelphia, which placed Fletcher squarely at the center of (dock)worker organizing in the early twentieth century. That meant reckoning with the dynamics of race and class, not to mention the potentialities and limits of direct-action vs. bread-and-butter unionism in an interracial but predominantly black labor union. Fleshing out Fletcher, as Cole did, unsettled not only U.S. labor history but also histories of American radicalism and Black Studies. We learn that Fletcher was more than a “Black Wobbly.” He exemplified the “New Negro” of the post–First World War era, though he was never included among its celebrated intellectuals, artists, and activists. Cole’s scrupulous introduction to Ben Fletcher, which is followed by collected writings by and about Fletcher, reveal his radical vision. Fletcher rejected both emigration and inclusion within the existing system in favor of a revolution that would transform all social, cultural, political, economic, and juridical institutions to the core. Fletcher understood that only workers’ power could usher in a new society—and that required obliterating the color line, building a durable solidarity, and attending to working people’s immediate needs. As a consequence, Fletcher was frequently deemed too radical by some and too conservative by others, evidence of a praxis that exceeded the terms of syndicalism, socialism, anarchism, and industrial unionism. Rather, Fletcher might be best described as a radical pragmatist in that he paid attention to context, emphasized solidarity, and approached the work in an improvisatory and flexible manner, all without ever losing sight of the long-term goal: the emancipation of the working class from capital.

Fletcher had no choice. His survival depended on a keen wit and a fugitive’s acumen. He knew that, as a black organizer of an interracial movement, he was especially susceptible to lethal violence. Company thugs, mobs, and cops wouldn’t stop at roughing him up a bit. As white men savagely murdered hundreds of African Americans with impunity, Fletcher was locked up for promoting industrial unionism, interracial solidarity, socialism, and an end to war. In a 1931 interview with the New York Amsterdam News, Fletcher recalled narrowly escaping a possible lynching in Norfolk in 1917. “One night, friends, fearing that my life was in danger, smuggled me aboard a northbound ship to Boston.” Upon arrival, he found work in a soap factory and continued agitating. When a cop spotted him distributing Wobbly literature, he was taken into custody and interrogated by an FBI agent. Upon questioning, Fletcher cunningly pretended to disavow his membership, convincing the agent that he “discovered the folly of this as he has been unable to secure or keep any kind of job since his connection as organizer of the IWW.”

As Cole points out, Fletcher was a funny man. His capacity to find humor in the direst of circumstances caught the attention of those who knew him, including IWW leader William “Big Bill” Haywood. Much of his humor turned on the absurdity of racism, which not only made him vulnerable to lethal violence, but also rendered him invisible. When he learned about the federal indictment against him, Fletcher promptly left Boston and returned to Philadelphia to await his arrest. He took a job at a Pennsylvania Railroad roundhouse, never concealing his identity. Five months passed before agents tracked him down and arrested him. While out on bail, he received a summons to appear in court in Chicago. Delayed by a train accident, Fletcher arrived at the courthouse a few hours late. As he later recalled, “Making my way through the Federal agents and police who swarmed the corridors I was blocked at the courtroom door by the chief bailiff, who inquired:

“What do you want in here?”

“I belong in here.”

“Oh, a wise boy from the South Side want to see the show?”

“No, I’m one of the actors.”

“Take that stuff away. You can’t get in here.”

He had to produce identification just to prove he was the one and only Benjamin Harrison Fletcher. It was enough to finally persuade the chief bailiff to let him enter. “And then I walked into the courtroom and into the Federal penitentiary.”

By the time he left prison and returned to organizing, Fletcher encountered two big challenges. The first was an old problem: white workers whose loyalty to white supremacy undermined interracial solidarity and class struggle. While his enthusiasm for “One Big Union” never waned, he complained in the Messenger, “Organized labor, for the most part be it radical or conservative, thinks and acts, in the terms of the White Race.” Of course, the Wobblies never paid special attention to the specific situation of African Americans. The IWW sought, too simply, to rise above the racism and ethnocentrism of the working class and its capitalist masters. To solve the class question, they argued, was to solve the race question—a position Fletcher endorsed.

The second challenge was the Communist Party, to which he became bitterly opposed. But not right away. He was willing to work with Communists, and in 1925, he was recruited as a principal speaker at the first American Negro Labor Congress organized by the CPUSA. According to lore, he was slated to lead the ANLC if not for his former Wobbly comrade Lovett Fort-Whiteman. Credited as the first black person to officially join the Communist Party, Fort-Whiteman jealously opposed Fletcher holding a leadership role in the Congress. Fletcher also complained that Communists were attempting to take over the IWW and the unions they had built. As the CPUSA’s star rose in the 1930s, Fletcher clung to the rapidly declining IWW, even after it became a shadow of its former self. Neither anticommunism nor organizational loyalty kept him tethered to Wobblies. Rather, he held on to the idea of industrial unionism. He predicted in 1931, “Inevitably, the IWW will be revived . . . with the full exposure of the insincerity of the American Communists and the continued rationalization of industry which obliviates craft lines, making the trade unions of the A.F. of L. obsolete and necessitating the building of industrial unions such as those of the Industrial Workers of the World.” He was partly right. While the IWW never achieved the status it enjoyed during the first two decades of the twentieth century, a few years after Fletcher’s prediction, the Congress of Industrial Organizations was formed.

Ben Fletcher believed in the working class and its capacity to win. He never wavered from his belief that capitalism would end and that it was only an organized working class that could end it—a truly organized working class that would have to eliminate all vestiges of racism and xenophobia to redirect our collective anger toward the capitalist class. His was not a blind optimism, or a naïve belief that persuasive arguments could wipe away color prejudice and unite the proletariat. Rather, he knew that our survival depends on the overthrow of capitalism—and he had lived through an era when it appeared that the working class had capital by the throat. The state’s decision to imprison him, along with one hundred of his fellow Wobblies, was evidence of a terrified ruling class.

That meant working people had to be ready to take power. He said as much in a letter penned from his cell in Leavenworth to Milwaukee socialist Othelia Hampel. Written on New Year’s Eve 1919, at the close of arguably the most revolutionary year in U.S. and world history, he declared, “We are living in momentous times. . . . None of us are gifted with the power [of] ‘clairvoyancy’ as to be able to foretell the day or the hour, therefore the first and most important duty is for all of us to prepare ourselves for the final chapter in the life of Capitalism.”


Robin D. G. Kelley, Gary B. Nash Professor of American History at UCLA, is author of Africa Speaks, America Answers: Modern Jazz in Revolutionary Times and Freedom Dreams: The Black Radical Imagination. 

This text was adapted from Robin D. G. Kelley’s introduction to the upcoming new edition of Ben Fletcher: The Life and Times of a Black Wobbly, out this December from PM Press.

Tuesday, November 24, 2020

The Nation’s New Crime Boss ~~ JOHN DAVIS

https://www.counterpunch.org/2020/11/20/the-nations-new-crime-boss/

~~ posted for Collectivist ~~

A great deal of energy was expended recently to influence who would be the next president of the criminal enterprise that is the United States of America. The nation’s criminality was established historically by its extermination of indigenous populations inconvenient to its imperial goals and its enslavement of Africans expressly imported into the country under hideous conditions for the further ease and enrichment of the already wealthy. Although these were crimes initiated long before the formal constitution of the U.S., when the slave trade was belatedly outlawed in 1808, slaves were bred in the Upper South and driven in chains across the country or shipped down the Mississippi to be sold in the Deep South. There, they joined their brothers and sisters in an industrialized system of enforced labor cruelly driven by the whip. The expansion of cotton across the south required the removal of Indian tribes who lived on the land the plantation owners wished to cultivate. Their forced removal included documented acts of genocide.

The nation’s criminality continues into the present, most egregiously but not exclusively, by its refusal to make adequate reparations for these historical acts of inhumanity; by its acceptance of the violently racist policing of minority populations; by its ongoing program of mass incarceration of non-white men and boys; by its deportation of so called ‘illegals’ and by its frequent refusal to give asylum to those fleeing dire political, economic, and environmental conditions south of the border for which the U.S. is primarily responsible. Government sanctioned domestic executions, extra-judicial drone hits on foreign subjects, which may on occasion also kill American citizens, and numerous instances of psychological and physical torture inflicted on its perceived enemies, domestic and foreign, further impugn the probity of the state. A federally sanctioned health care system that is leveraged for corporate profit rather than human need represents a systematic attack on the well-being of large sections of the civilian population, and thus can be considered a crime against humanity. All the while, the nation’s nuclear-armed war machine, embedded in its planetary network of military bases, pursues declared and undeclared wars, creating a global backdrop to the nation’s domestic offenses.

The current president has done nothing to correct this underlying criminality. Indeed, he has exacerbated it by his personal corruption, his fostering of the inhumane treatment of migrants at the country’s southern border, his explicit support of racist, white nationalism and, arguably, his criminal mismanagement of the federal response to the Covid-19 pandemic. The incoming president, however, is deeply enmeshed in the vicious turpitude of Empire, a condition to which he has either actively contributed or passively countenanced during his thirty-six years in the Senate and his eight years as vice president.

Now that the leadership decision has been made, most of the population is split between jubilation and anguish. On the other hand, I spent the long and fevered days of this election in a state of relative equanimity, invested in neither the continued leadership of the family currently at the helm nor in the now imminent installation of a family that not only has a long history of enabling this criminal enterprise but has also personally benefited from its association with the highest echelons of the Empire’s leadership. It would have been useful to have maintained the illusion that the recent contest was between private notions of corruption as practiced, for instance, in the world of casinos, real-estate development, hotels, private clubs and golf resorts, versus the public corruption of influence peddling as practiced, for instance, in the Empire’s outlands where it can be sold in markets awash with armaments and cold hard cash. But such distinctions are razor thin. Thus, there is little reason for either jubilation or anguish at the result. More meaningful perhaps, is to gauge the erstwhile contestants’ wider responsibility, as accessories to the maintenance of the establishment under which the broader sins of Empire are permitted to flourish.

In this time of a recalcitrant lame duck who, it is widely proclaimed, threatened and continues to threaten ‘democracy’ – the fig leaf of respectability under which the nation’s criminality festers – liberal triumphalism is shadowed by a residual anguish that rises to fever pitch when confronted by criticisms of Biden, or suggestions raised, in the enclaves of the enlightened, that he is not the savior whom we all seek. Those liberals whose egos are bound up in the defeat of the incumbent remain immensely fragile – their inner core beaten to a pulp by the ungainly, ungrammatical, incoherent, Trump, and their sense of propriety deeply wounded by the déclassé president.

In early November, sufficient ballots made their way into the hands of upstanding election officials for reliable confirmation that Trumpworld had foundered on the shores of the deep state. The president’s political insurgency is now forestalled, at least until 2024. But this is hardly cause for celebration when his defeat has resulted in the reaffirmation of business as usual, a business which, for half a millennium, has thrived on the exploitation of the great many for the enrichment of the very few, and which, in the modern state, is now expressed as neoliberalism – an ideology which comfortably accommodates the state’s criminal offenses. While this criminality is primarily predicated on an invidious taxonomy of human worth, the government’s gaping ethical void also allows for the relentless breeding, fattening and killing regimes of factory farmed livestock, and permits the gross, unsustainable exploitation of botanical, lithic, and chemical elements for industrial use. The nation’s vast historic and contemporary mining of fossil biomass and its conversion into cheap thermal energy has significantly contributed to the chemical restructuring of the Earth’s atmosphere and to the resultant global warming. The cheap energy of oil and gas has metastasized urban development and enabled rural monocropping which together have decimated the biological diversity of the U.S. land mass. These profoundly existential planetary ills exist as the ultimate brand extensions of the criminal enterprise that is the United States.

Almost four years of the Trump insurgency have not changed these fundamental realities, but they have shifted the terms of the debate. Generals, politicians, lawyers, financiers, the intelligence community, tech entrepreneurs, factory farmers and developers lay awake at night because one of the levers of power over which they believed they had some control was wrested from their hands by an uncultured, overweight, racist, loud-mouthed, sexist pig. For that we should be grateful, for it exposed a vulnerability that has rarely been evident in the almost impregnable bastions of wealth, power and privilege that exist at the core of this nation. It was, as so many in this country recognized and related to, a moment in which the cunning of the uncouth triumphed over the self-servingly venal noblesse oblige of the well-born, well-educated, well-dressed and well-mannered.

Now, we are about to return to a time when the evils of Empire operate with impunity, fully protected within the carapace of democracy, that shell of legitimacy that occludes its own fraudulence and shelters the broader larcenies of the state. The porcine face of corruption soon departs to be replaced by the establishment candidate who has, over his almost five decades in subaltern power, faithfully served the super-rich and the egregiously powerful whose interests are served by their government’s inhumane criminality.

Any euphoria experienced in Trump’s dismissal must surely be tempered by the depression that descends upon consideration of the impending elevation of Biden, poster-boy of the Peter principle, to the highest political post in the land. A career politician deeply mired in mediocrity, connivance and compromise; he reached his apotheosis in the eight years he served as Obama’s wingman. Infinitely less patrician and vastly less intelligent, he was nevertheless an appropriate ornament to Barack’s imperial presence, emphasizing the president’s blackness in ways unavailable to the man himself. Now, he will be assisted in his work of walking back every mildly progressive program blithely promised during his lackluster campaign, by Prosecutor Harris: younger, smarter, more ambitious and far more ruthless than her boss. Thus threatened, we can be sure that her role in the traditionally thankless task of vice-president will be further trivialized by ‘The Big Guy’ and reduced to a token signifier of his commitment to The Movement for Black Lives.

Biden’s elevation to the Presidency will critically constrain the development of a progressive agenda within the Democratic party for a further four or eight years and likely assure a more aggressive foreign policy. In the last half-century, there was never a military action, CIA assassination, or trade sanction against a foreign power that he meaningfully opposed. Despite campaign trail disavowals, we can expect a continuation of Obama’s criminal war in Yemen as well as the cessation of troop withdrawals from Syria, Iraq and Afghanistan. The generals will be back in charge.

Long-time recipient of thin blue line union support, Biden is incapable of delivering peace on our streets – which demands a defunding of their militarized police presence. The future president’s commitment to the continued success of the health insurance industry will fatally constrain the development of socialized health and welfare provisions. Wall Street will continue to be privileged over Main Street. Already reneging on his campaign promise to ban fracking, he remains supportive of the country’s oil industry and seems increasingly confident in his eschewal of the Green New Deal.

The nation’s new crime-boss-elect is a man of mind-numbing mediocrity, but he will, I suspect, be hugely successful in sustaining the criminal enterprise with which the electorate has entrusted him.

John Davis is an architect living in southern California. Read more of his writing at urbanwildland.org